Holiness denotes, fundamentally, a state of freedom from all imperfection, specially from all moral imperfection; a state, moreover, realised with such intensity as to imply not only the absence of evil, but antagonism to it. Infinitis vicibus iterant, saith Procopius; the holy angels "have no rest," and yet they have no unrest either, "day and night, saying, Holy, holy, holy Lord God Almighty which was, and is, and is to come." 3. ), God has been pleased to declare to mankind His views as to what constitutes a holy or an unholy action; consequently, when we say that God is holy, we mean that He is both by nature and character originally, essentially, and infinitely inclined to the approbation and performance of those actions which He has Himself thus pronounced to be holy; and, by converse, that He is originally, essentially, and infinitely removed from the approbation of any action or disposition which He has declared to be sinful. Jehovah was separate or withdrawn from the world--not as a material world, but as a sinful world. The Lord of hosts - see the note at Isaiah 1:9. BY APPEALING TO THE EXPRESS TESTIMONY OF REVELATION. 6. If angels bowed and adored, with what reverence and gratitude should we exclaim, “Glory be to the Father,” etc. The whole of the book of Isaiah contains traces of the impression made by this ecstatic vision. 1. 5. But when God made man, He constituted an intimate and important connection between him and all that should proceed from him, to the end of time. F. Westcott, Contemporary Pulpit, vol. And in the fulfilment of our prophetic work we need more than we know the abasing and elevating influences which the vision of Isaiah and the thoughts of today are fitted to create or deepen. Isaiah: New *Heavens and a New Earth. my son, my son;‘ see also the repetition of the form of benediction among the Jews, Numbers 6:24-26: Jehovah make his face to shine upon thee. The unity and Trinity are insinuated. 1. 2. It came out most distinctly in the New Testament. (Job 42:5-6) If such impressions were made on the minds of these eminent saints by the discovery of Jehovah’s holiness, what effects should it produce on us? But did this thrice-holy refer to the triune God? 1. He is in a different category. III. Jehovah lift up his countenance upon thee. The heart alone can speak to the heart. Angels were all created at once, and stood independently of each other. The prophet's teaching must be the translation of his experience. Compare the threefold blessing of Numbers 6:24-26 and Revelation 4:8, a threefold unity. Only let him trust what he has seen, and it will become to him a guiding star till he rests in the unveiled presence of Christ. His wisdom and goodness, his power and holiness, are seen every where. 2. “The glory which Thou gavest Me I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one.” And surely it is a worthy conception of the Divine nature which the doctrine of the Trinity presents to us, when it makes us think of the Godhead not as chiefly glorious because of certain abstract qualities which a lonely individual nature might possess within itself, but rather as a fellowship which was self-involved and self-embraced in mystic, eternal love. No "argument" can be drawn directly from this in favor of the doctrine of the Trinity, for the repetition of such phrases thrice in other places, is merely "emphatic," denoting the superlative degree. It is certain from the language of these holy beings that they delightfully contemplate the glory of God; and especially in this world, where it is most clearly displayed. II. Take as illustrations Romans 8:9; Romans 8:16-17; 2 Corinthians 3:3; Ga Ephesians 2:18; 2 Thessalonians 2:13-14; Titus 3:4-6; Hebrews 9:14; Revelation 22:1. We are mysteries to ourselves. As that which He has Himself declared and made known in the sacred Scriptures. And from that day to this, they have been more or less concerned in executing the purposes of God respecting” mankind. (i) His glory not only appears in the heavens but through all the world, and therefore all creatures are bound to praise him. Is God so holy? Holy, holy, holy - The “repetition” of a name, or of an expression, three times, was quite common among the Jews. A.). He who has inspired human nature with true impulses of justice and generosity, of sympathy and love, with admiration for the heroic and noble, with scorn for the ignoble and the mean, cannot but be possessed of a kindred character Himself. 4. 6. Viewed from the standpoint of a later revelation, devout thinkers have naturally seen in it an allusive reference to the glory of Jehovah as seen alike in the past, the present, and the future, which seems the leading idea in Revelation 4:8, or even a faint foreshadowing of the Trinity of Persons in the Unity of the Godhead. This city, whose history is riddled with the wreckage of war and marked by the scars of empire, will exchange the sounds of violence and ruin for the clamor of reconstruction and international traffic. It is of essential importance to remark that, although Divine providence affords many proofs of the holiness of God, yet there are many reasons why we may presume that the whole displeasure of God against sin is not thus exhibited. As made known to the inhabitants of earth in the moral law and in the glorious Gospel. No “argument” can be drawn directly from this in favor of the doctrine of the Trinity, for the repetition of such phrases thrice in other places, is merely “emphatic,” denoting the superlative degree. Is God so holy? 2. [Exodus 15:1; Exodus 15:21]. The Hebrews usually expressed the superlative degree by the repetition of a word. [1 Timothy 3:16], I. These Old Testament indications are remarkable because given to a people prone to polytheism. They see the same world, the same objects, the same persons, and the same changes, which angels admire; but they take no notice of the glory of God manifested by them, though they are far more deeply concerned in the objects with which they are surrounded, and the scenes through which they are passing. Consider the nature of the law, originally given to man in paradise, and, long after, renewed at Sinai. And said, Holy, holy, holy.] God's holiness is the keynote of Isaiah's whole prophecies. 5. Holiness, the first of these, denotes, fundamentally, a state of freedom from all imperfection, specially from all moral imperfection; a state, moreover, realised with such intensity as to imply not only the absence of evil, but antagonism to it. It should lead--. (Re 4:8). April 3, 2019. 6 In the year that s King Uzziah died I t saw the Lord sitting upon a throne, high and lifted up; and the train 1 of his robe filled the temple. II. THE DOCTRINE IS INTERWOVEN WITH THE WHOLE TEXTURE OF REVELATION. Pictured as visible splendour, it may impress the eye of flesh; but any other worthy manifestation of the being of God may be not less truly termed His glory. xviii., p. 280; F. Godet, Homiletic Quarterly, vol. Biblical Commentary Isaiah 6:1-13 EXEGESIS: ISAIAH 1-5. What is the glory of God? We are not to think of God as One resting in the self-complacency of a solitary majesty, but as Love, which goes forth continually to its object. We can at once understand that such a vision, such a revelation taken into the soul, was for Isaiah an illumination of the world. It has been revealed for our benefit, and in proportion to its importance and glory should be its influence on our minds and characters. II. 3. But when the doctrine is “proved” from other places, it may be presumed that the heavenly beings were apprized of it, and that the foundation of their ascriptions of praise was laid in that. The whole earth, with all its mountains, seas, streams, trees, animals, and people, lay the foundation of his praise. Burder. Isaiah 6:4.—S. 16.). Nowhere is the thought presented to us in the Bible with more moving force than in the record of Isaiah's mission. His wisdom and goodness, his power and holiness, are seen every where. The favourite name of God in the mouth of the prophet viz., “the Holy One of Israel” ( kedosh Yisrael ), is the echo of this seraphic sanctus ; and the fact that this name already occurs with such marked preference on the part of the prophet in the addresses contained in Isaiah 1:2-4:5, supports the view that Isaiah is here describing his own first call. The apostolic benediction invokes a Divine blessing from each Person; indicates their equality and their unity. In like manner, the number "seven" is used by the Hebrews to denote a great, indefinite number; then a full or complete number; and then perfectness, completion. By "glory" we mean the outward show or state attendant upon dignity or rank. I do not disagree with their opinion; but if I had to contend with heretics, I would rather choose to employ stronger proofs; for they become more obstinate, and assume an air of triumph, when inconclusive arguments are brought against them; and they might easily and readily maintain that, in this passage, as in other parts of Scripture, the number “three” denotes perfection. Isaiah Begins to *Prophesy. Albert Barnes' Notes on the Whole Bible. Section 822-824. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. (W. H.Fremantle, M. A similar appeal he makes in Micah 6:3: ‹O my people, what have I done unto thee? 1. Isaiah, a layman, was, it appears, in the temple court, and he saw in a trance the way into the holiest place laid open. 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